Grounding’s Vital Role for Wellbeing with Energy Practices

Lori Chortkoff Hops, PhD, DCEP • September 27, 2022

“We move by discharge of energy into the ground.

All energy finds its way eventually into the earth;

this is the principle known as grounding.”

-Alexander Lowen

Why should you care about grounding?

Grounding creates the foundation to:

·      Respond rather than react

·      Reside solidly in your mind, body and spirit

·      Resonate with awareness, balance and centering


People are dynamic, magnetic and electrical beings, with unique hearts, minds and spirits, given free will to choose, to impact and be impacted upon by the environment and others. We function at our best when we are grounded, which means being mentally and emotionally stable, sensible and realistic. To be grounded in mind and body is to be well-centered and well-balanced (Merriam-Webster, 2013).


Learn how grounding...

·      appears in daily life physically, psychologically and energetically

·      is found in theory and research from body psychotherapy approaches, and

·      works with easy-to-follow exercises, based on a variety of conventional and energetically based wisdom traditions.

 

 

Grounding, the basics

Ideally, our energies circulate in balance with the earth’s energies - through soil, air, light, plants and more. When grounded, our body systems are being fed vital information to seek harmony with the world. Once grounded, you are available for other possibilities, operating firmly from central command. When ungrounded, you may become lethargic, overly excited, or even ill. Being ungrounded is like trying to drive a car from the passenger seat, or conducting an orchestra from the balcony.


On a physical plane, earth’s gravity pulls down upon the body, while the body counteracts this force by activating resistance up, out and around. This occurs whether standing, leaning, walking, or crawling. On a metaphoric level, common expressions of being down to earth, or having your feet on the ground illustrate these qualities of stability, maturity, and realistic practicality in daily life. To be grounded as a punishment, first associated with pilots who were “grounded” as unfit to fly due to their own actions or unfavorable flight conditions, was meant to restrict freedom of movement. To be grounded as a healthy wellbeing practice is to be given tools for effective processing of life’s dynamic patterns.
 
 

Grounding in wellness practices

Alexander Lowen, creator of bioenergetic analysis, first introduced the term grounding in the field of body psychotherapy. He proposed that vital personal experiences are preserved in body posture, movement, and breathing patterns which are intimately related to mind and emotion. Grounding is thought of as a “here and now” perspective based upon psychological and physical presence, functioning as a natural prescription to maintain physical and emotional wellbeing. Englehard, Pitluk & Elboim-Gabyzon (2021), who created an objective observational measurement for grounding, define it is a “stable physical and emotional presence – supported by the ground.”


Contemporary expanded definitions of grounding recognize physical aspects of verticality or contact with the ground, and contact with one’s own body.


Physical grounding:

balancing with gravity while shifting weight from the center of the body or pelvis, as well as moving at will. If there is not enough balance, the body succumbs to gravity with passive weight. Too much force against gravity tires the body with active weight. Neutral weight allows gravity to support muscles and body in a balanced fashion (Bartenieff, 2002).


Psychological grounding:

the capacity for emotional holding, and being able to understand the self, while connecting with and understanding others. This includes grounding in the relationship between clients and wellness practitioners.


Energetic grounding:

involves the discharge of energy into the ground (which may have both physical and etheric components) as well as “energetic and psychic processes by which a person perceives and comprehends reality” (Baum, 2011, p. 265).
 
 

Theory and research on the benefits of grounding

How a body is held in space is seen by grounding experts as a record of life experiences and relationship to the earth, as well as defining personal reality. The degree of grounding changes from moment to moment, such as losing balance physically and psychologically, or being solidly planted and stable. Overall, the body and its grounding tendencies express and reveal emotional knowledge and personal records from life (Englehard, Pitluk & Elboim-Gabyzon, 2021). Likewise, healthy grounding is thought to aid in the regulation of emotions, emotional awareness and global functioning.


Research literature finds that grounding techniques are used by body psychotherapy and dance movement therapists to treat depression, post-traumatic stress disorder, and somatoform disorders. In one study, compared to controls, depressed patients showed improvement when using grounding techniques with bioenergetic analysis. In another study, somatoform patients showed reduced anxiety, depression and better regulated anger intensity compared to controls receiving physical exercise classes (Englehard, Pitluk & Elboim-Gabyzon, 2021).


In an effort to objectively measure grounding, the Grounding Assessment Tool (GAT) (Englehard, Pitluk & Elboim-Gabyzon, 2021), was created as a reliable and valid measurement for assessment, research and clinical applications, based on a healthy adult population. The GAT is a 13 item, 10-minute observation method which measures four factors related to grounding: fluid and rhythmic movement, emotional expression in movement, pattern of foot placement, lack of stability and weightiness. There is no need for verbal interaction between the rater and the subject, nor any physical measurement tools.
 
 

How to ground

According to Lowen, when a person is standing with the body’s muscles relaxed without tension, an energetic flow and discharge of energy into the ground is made possible. The movement is thought to behave like the swing of a pendulum, or pulsating wave which flows from the body. In turn, the body responds to the ground with degrees of support, balance and rooting, similar to a tree or plant.

Grounding is perceived as a bi-directional communication, extending from the head through the pelvis and down through the feet into the ground, as well as from the ground up through the body to the head. This circular process has emotional and physical components aimed to increase the flow of movement. The legs and feet hold the energy of foundation and support for the ego structure, allowing for emotional stability (deTord & Brauninger, 2015).


Grounding techniques have been developing using breath work, bodily sound production, awareness of boundaries in and around the body, and somatic experiences such as providing force from the foot to the floor. If there are experiences of disorientation, confusion, or forgetfulness, these may be alleviated or lessened by becoming aware of the surface of the floor or ground and by deliberately moving upon it.

 

There are several types of grounding


1. Gentle upright grounding

·      Deliberately moving the body by bouncing on heels

·      Walking or standing barefoot

·      Standing with knees slightly bent.
 
 

2. Active grounding

·      Jumping, bending, or transferring weight from one leg to the other

·      Weeding

·      Planting vegetation and flowers
 
 

3. Passive grounding

·      Standing relatively still while gently swaying

·      Lying prone on the earth

·      Lying on a large flat stone, boulder or rock
 

4. Non-movement based grounding

·      Directing the breath into the earth

·      Visualizing energy from head to earth and back up through the spine
 
 

How grounding relates to energy practices

Energy practices universally recognize the vital role of grounding, often teaching this practice as foundational for beginning students. Even among adepts, when out of balance, a common question asked of the person is, “Are you grounded?” Although each energy practice tradition has its own set of theories about how grounding works, similar techniques are found across many traditions. Breathwork, imagery, physical touch, words and concepts link the human system to the ground of being.

 

The Chinese medicine system

The Chinese medicine system views grounding as a whole body, mind and spirit endeavor. It places supreme influence upon the central and governing meridians, or energy pathways which connect the front and back sides of the body, and interpenetrate the internal organs, sending messages to the entire body. When central and governing meridians are connected and stable, energy flows are able to communicate optimally, like when a battery is connected, with negative and positive charges engaged with one another.


Energy grounding practices which connect the central and governing meridians are like placing a phone call between two parties so they can converse and exchange information. These energy medicine, acupressure-based techniques tell the body to pay attention to the two main meridians. Here are some practices you can use.


·       Place the tip of your tongue on the roof of your mouth behind the teeth while breathing
·      Tap a finger below your nose above your upper lip, and another finger below your lower lip on the chin.
·      Gently tapping on the ridge of your eye socket, directly under the pupil of each eye, on the occipital       ridge, activates the stomach meridian. 


Energy is sent from the head through the body and legs into the earth, creating a stable ground. Not only is physical grounding achieved, but clarity of mental state, emotional balance, and spiritual guidance are more easily accessed. Not all people will feel grounded at once using these methods, but with practice over time, a subtle message is sent to the mind and body to keep these pathways open and engaged. This makes it more likely that grounding can happen.
 
 

The Ayurvedic system from ancient India 
The Ayurvedic system from ancient India points to the chakras, or wheels in Sanskrit, as the storehouses of energy and information associated with glands and organs, connecting the internal and external realities with the physical and subtle layers of life. To be grounded in the root chakra, at the base of the spine or perineum, places a personal identity within the frame of the earth and ground. There are also chakras in the feet which are designed to fit like a hand in a glove with earth energies.


Here's a practice you can use.

·      Whether standing or seated, deep breathing and mental focus of healthy energy flowing from the root and feet into the earth and from the earth back to the feet and root may enhance the grounding experience.


Many energy practices utilize the notion of manifestation, or creating reality, which is brought to life when intention, focus, and outcome are wedded to positive emotional states. Spoken or imagined words create reality, activating the throat chakra based in communication, and the third eye chakra, seeing future possibility. The crown chakra opens to the universe, allowing for divine guidance, even as focus is placed on the root and feet. 

 

Your grounding practice

Try using some of the practices outlined above and see which works best for you. You can also combine them with statements of affirmations, or use affirmations by themselves.
 

Here are some affirmations you can try.

·      “I am grounded.”

·      “I am optimally connected to the earth.”

·      “Grounding happens naturally and gracefully for me.”


Energy psychology practices often combine such statements while tapping with acupressure on endpoints of meridians or activating and clearing chakras to achieve desired states.


If objections or obstacles arise when thinking about grounding, explore further to see what lessons they bring. If challenges to becoming grounded seem fruitless or impossible, or lack of grounding is leading to serious symptoms, seek out professional guidance, as there may be important reasons to consider, identify and treat the core of why consistent grounding is elusive.


No matter where you start, or which approaches you use, find a way to ground each day. In the morning before you put your feet down on the ground, take a moment to establish your relationship with the earth and your clear intentions for the day. You can do the same as you go to bed at night, offering gratitude for the grounding you received during the day. By staying present in the here and now you can more deeply capture the vastness of life, and be available from the fullness of who you are to interact with what arises.

 

Want to learn more?

Access this free guide about clearing blocks with energy psychology. You can customize it for removing blocks to grounding.


Find an energy psychology practitioner who can help you from ACEP’s website.

 

Author

Lori Chortkoff Hops, PhD, DCEP is a licensed psychologist in Westlake Village, California, USA. She is certified in Comprehensive Energy Psychology and Logosynthesis. Lori is president of ACEP (www.energypsych.org), and is a Reiki master. Learn more about Lori at www.drlorihops.com. Lori teaches online developing intuition classes and offers personal intuition consultation.

 


Photo by PNW Production

 

 


By Lori Chortkoff Hops • October 14, 2026
December 1961 - September 2026 Personal reflections by Lori Chortkoff Hops, PhD, DCEP, Former ACEP President Shockingly, we lost a great one. Teacher extraordinaire. Multitalented healer. Introspective thinker. Generously hearted. Craig Weiner lived life with gusto, whether vibing with international creative expressions of formal and street art or cherishing exotic cuisine, deftly climbing rocky heights, or sunset kayaking with whales in the sound. Craig was ever curious for the next adventure, delighted with spontaneous encounters with new and familiar souls and animals, sounds and colors. Holding a razor-sharp memory, Craig could easily quote an apt phrase, whether common or obscure, at a moment's notice , highlighting one of his many areas of expertise or fascination. How strange indeed to be left with the echoes of silence his memory traces through our collective grief. Only months before his passing from the physical form, Craig and his beloved wife and partner, Alina Frank , were newly settling into their home in sunny Mexico, far from their home of many years in the lush wetlands of the Pacific Northwest. In true Craig style, he befriended many people right away, while sharing his antics with those at home through his active social media sites. Many relished his detailed narratives with videos from stunning desert, sea, mountain, and waters of the world. Craig greeted people with glee, with his trusted dog Bibi (aka Habibi Bear) in tow. In true Craig fashion, Bibi sometimes was carried and worn like a scarf, riding on the back of Craig's neck. Craig gave unceasingly from his soul for the well-being of all, leaving an immeasurable impact on the field of energy healing. His accomplishments are broad and deep, and can be found listed on his website . In his brief time with us, though he accomplished much, he left many dreams unrealized. It is up to us to find our way to extend what we loved best about Craig, and make it happen with him in mind. Beyond his vast curricula of knowledge and products and classes, I was most touched by Craig's unceasing commitment to excellence, deeply sharing authentically from his heart moments of pain and joy, his snappy sense of humor, and his infectious smile with a hearty laugh asking us to meet his mood with our own joy. Craig's life is honored with two memorial services, in his two homes, with beloved friends and family. And we will all be able to track Craig's eternal spirit when we hear the splash of sea life, see silver light dancing on the water, and feel the warmth of love in laughing eyes, no matter the species. You can learn more about Craig's life story and work in his own words through this podcast interview with me . If you wish to donate to a charity in Craig Weiner's name, his wife Alina Frank has kindly requested choosing Jovenes Adelante . Jóvenes Adelante AC is a Mexican Donataria Autorizada; JA is a 501 (c) (3) non profit. All financial contributions are tax deductible. About the Autor Lori Chortkoff Hops, PhD, DCEP is a licensed psychologist in Westlake Village, California, USA. She is certified in Comprehensive Energy Psychology and Logosynthesis. Lori is a past ACEP president and Reiki master. Learn more about Lori at www.drlorihops.com . Lori teaches online intuition classes and consultation. Check out her podcast Healing Tips from the Heart: Helpers, Healers and Guides.
By Dawn Eidelman • October 14, 2026
Widening the Circle: The Ripple Effect (Part 1 of 3) 
By Amy Frost • October 14, 2026
When people hear the words humanitarian work, they may imagine traveling across the world to respond to a war, natural disaster, or humanitarian crisis. That work matters enormously. But over many years of working with veterans, military families, first responders, community leaders, and the ACEP Humanitarian Committee, I have learned something equally important: You do not have to travel across the world to change the world. You can begin with the community right in front of you. I grew up in a military family. I was born on an Air Force base. My uncle, a Navy pilot, died in a plane crash when I was very young. Years later, my husband Tom died during Desert Storm, and the life I thought I had mapped out suddenly disappeared. At the time, I had a successful career with the Department of Defense. I had an MBA. I knew how to organize, manage, execute, and get things done. Grief didn't particularly care. Eventually, my own search for healing led me to earn a master's degree in spiritual psychology. Over time, what began as my own journey became a calling to serve veterans and their families—and, increasingly, the many people who spend their lives serving others. Build Community Before the Crisis One of the most important lessons I have learned about humanitarian work is surprisingly simple: Don't just run in to help. Build relationships first. Years ago, through ACEP's humanitarian work, Suzanne Connolly, Dr. Kristin Miller, and I became involved in developing what evolved into a Veteran-to-Veteran project in Las Vegas. We didn't simply arrive with a program and tell veterans what we thought they needed. We reached out to people already trusted within the veteran community—leaders connected with the VA, Nevada veterans' services, veteran groups, and other community organizations. We listened. We built relationships and earned their buy-in. Then we introduced tools from Thought Field Therapy and energy psychology that they could use themselves and share within the circles where they already had trust. My job was not to become the center of the system. My job was to help strengthen the system that was already there. Our final formal training took place in April 2017. Six months later, on October 1, Las Vegas experienced a devastating mass shooting.  Suddenly, the relationships we had spent years cultivating mattered in ways none of us could have anticipated. I didn't have to figure out how to reach an entire traumatized city. The network already existed. I could reach the leaders I knew, support them, and help them support their own communities. Build community before the crisis. When something happens, you won't be starting from zero. The Ripples Create More Ripples Today, I continue working with veterans and their families throughout Las Vegas. I support the Rebel Vets community at UNLV when they need me, and I facilitate a monthly gathering at the City of North Las Vegas Veterans & Community Resource Center. We deliberately call it Women's Fun Day . Why? Because if we called it Suicide Prevention, a lot of people who need connection might never walk through the door. Women veterans come, but so do spouses, adult children, caregivers, and community supporters. We talk. We laugh. We practice something simple—a breathing technique, tapping, another self-regulation tool. Sometimes I support them. Sometimes they support me. And then something wonderful happens: people take what they learn and carry it somewhere else. One veteran I've known for years is now in pastry school and mentoring younger people there. She is sharing some of the practices she has learned with the young people she encounters. Others have created simple “walk and talk” gatherings in local parks or brought self-care practices into coffee shops and community groups. This is how humanitarian work grows: the ripples create more ripples. It doesn't always require a large grant, a formal program, or an airplane ticket. Sometimes it begins with a walk. Sometimes with coffee. Sometimes with one person asking another person, How are you, really? Hope Providers Need Hope, Too There is another part of humanitarian work that I believe we need to talk about much more openly. I call it providing hope for the hope providers . The people who spend their lives helping others—clinicians, first responders, veterans, caregivers, nonprofit leaders, teachers, humanitarians—can become extraordinarily good at appearing fine. They are often the people everyone else depends upon. That can make it very difficult for them to say, I need help. I think about suicide prevention through that wider lens. Long before someone reaches the most visible point of crisis, something may be disappearing mentally, emotionally, or spiritually. Someone may continue running an organization, caring for a family, or serving a community while quietly running out of resources themselves. I know something about this personally. After my husband died, there were moments when I did not want to be here. I had to find my own way through that terrain. Years later, during the aftermath of the Las Vegas shooting, my own grief resurfaced. I had spent years learning about self-care and teaching it to other people. But I discovered another layer underneath all my competence and activity. I needed to learn how to receive care, too. If we want people to remain in the work for the long haul, we have to support the people doing the supporting. Why ACEP Matters to Me This is one reason ACEP has become so important in my life. ACEP gives me community. It gives me people with whom I can have conversations I don't get to have anywhere else. It gives me trusted resources and colleagues who understand this work from the inside. Through ACEP's Humanitarian Committee and our conferences, I have met people who became dear friends—and then became collaborators in doing good in the world. We support one another. We challenge one another. We remind one another to practice the very things we teach. And ACEP's humanitarian work has never been only about what one committee accomplishes. Its real power lies in what happens when someone gets an idea, finds a few kindred spirits, learns useful tools, and takes them home. One person mentors another. One project becomes another. One community develops its own capacity to respond. Eventually, we don't even know where all the ripples have traveled. That is a good thing. Start Where You Are So what would I say to someone who feels called to humanitarian work but doesn't know where to begin? Start where you are. Find something you genuinely care about. Find the people already doing the work and listen to them. Learn a few practices that can help people regulate stress and reconnect with themselves and one another. Make those practices simple and accessible. Find collaborators. Take care of yourself while you are doing it. And then give other people permission to take what works and make it their own. You do not have to do everything. You are not supposed to. Maybe your contribution is traveling to a community in crisis. Maybe it is supporting the people who do. Maybe it is mentoring one young practitioner, gathering veterans for coffee, teaching a breathing technique, checking on a caregiver, or simply believing in someone who has forgotten how to believe in themselves. Make it simple. Make it fun. Do what you're here to do. Then let the ripples travel. Because perhaps that is the deepest lesson humanitarian work has taught me: we are not here to rescue one another. We are here to build communities strong enough that we can care for one another. About the Author Amy Frost, MBA, MA Spiritual Psychology, is an educator, facilitator, trainer, coach, writer, and longtime humanitarian whose work has included veterans, military families, first responders, community servants, and those who support them. A longtime member of ACEP's Humanitarian Committee and ACEP's 2018 Humanitarian of the Year, Amy has spent decades developing community-based approaches to resilience, self-care, peer support, and humanitarian service. Image by qimono from Pixabay
More Posts