Is the Brain the Origin of the Mind, or its Instrument?

Sarah Murphy, LPC • January 22, 2025

In his recent blog, my colleague Bob Schwarz discusses mind and its relation to energy psychology. His piece is a synthetic review of the modern paradigm and its application to the field of energy psychology. I highly recommend giving it a thorough read. Bob quotes Dan Siegel, who posits that the mind is “created by the body interacting with the environment.” This sentence struck me, as it ties into a question that I have been pondering for decades, and that humans have for millennia. Is the brain the origin of the mind, or its instrument?

The intersection of brain and mind is a profound question that bears considering. My own musings, reading, and experience have led me to conclude that the brain is not the origin of the mind, but rather, the organ of the mind. Greater minds than mine have weighed in on this quandary, and I’ll synthesize some of their points here. I’ll also share some of my experiences to illustrate those points.
 

The mechanistic view: is the brain the origin of the mind?

The mechanistic paradigm is very popular today, and indeed, has held sway throughout much of Western history. In this view, the mind arises from the material brain and its processes. Memories are stored in “file drawers” in the brain, and dreams are the random firing of neurons.
 

An alternate view

A different, more traditional, yet also more modern, conceptualization of mind is that the mind exists on subtle, nonphysical planes. It might be understood as energy rather than matter. In this paradigm, the brain is the organ of the mind, just as the eye is the organ of sight. This hinges on the idea that we are much more than the physical, having our existence in subtle, energy realms as well as the material.  


Carl Jung posited the collective unconscious. This was a sort of 20th century, Western reprise of Patanjali’s “raincloud of knowable things.” If we begin to think again about consciousness and mind as existing on subtle planes, which are as individual as they are universal, we can understand the interconnectedness of Being. The profundity of this understanding can open new worlds of compassion, understanding, and healing. I'll talk more about the definition of mind and consciousness in a bit.

 

Evidence for subtle mind

The question naturally arises: is there any evidence to back this up? Swami Sarvapriyananda, of the Vedanta Society of New York, speaks of the evidence supporting the subtle view. He ties his position to the hard problem of consciousness, posed by David Chalmers, co-director of the Center for Mind, Brain, and Consciousness at New York University. A good (video) summary of Chalmers’s view is here.


The hard problem of consciousness deals with subjective experience. Our subjective experiences include information from our five senses, as well as emotion and thought, sleeping and waking, dreaming and daydreaming, awareness and lack of awareness, and more. How can physical processes create such subjective experience? How can a physiology give rise to the experience of self? If the mind arises from brain processes, how do these physical processes create a subtle subjective experience? Why are we not robots? How do we come to have the sense of “I”?


An answer to the hard problem – and there are other, mechanistic attempts at solving it – is that the mind exists outside the brain, and the brain is its instrument. Chalmers claims a preference to a panpsychic viewpoint, which states that everything in the natural world has consciousness or a mind. The Vedantists say it differently: consciousness is the ground of being. In either case, this view is closer to what we find in quantum physics than in Newtonian physics: phenomena are better understood as energy and relationship rather than as material.
 

Mind, consciousness, and brain

Definition of terms is essential to understanding and conversation. In this article, consciousness is more than mind. It includes mind, but also includes emotion, physical sensation, awareness, and even the absence of awareness. Mind is a subset of consciousness, and it deals with thought. Thoughts, emotions, and physical feelings are three different experiences that we have in our waking consciousness. In deep sleep, mind, emotions, bodily feelings are quiet but consciousness persists; our brains, however, do not register it. Some thoughts are quite concrete and mundane; others are more subtle, ephemeral, at times inchoate. Some thoughts are local; others are most definitely nonlocal.
 

Experience underscores the point

Here is an example. Years ago, I was sitting in meditation in the early morning, trying not to fall asleep. I had almost given up and decided to have one more go at attention. A subway car window appeared in my mind. “Interesting, what’s that about?,” I thought. Next, a man with curly dark hair, wearing a white tee-shirt, dark pants and a black jacket came into view. Finally, and quit surprisingly, he spoke in French. “Merd. A’vous de la torche?” he asked.


At this point I gave up on my concentration efforts and went to take a shower. Why was there a man speaking French in my meditation? What was he saying? I racked my brain. Having studied French for years, but many years ago, I had the gist of things. Merd is pretty well known. He was speaking quickly and using the formal “vous” but not enunciating the formal “avez”, but rather slurred an “a’ vous.” It wasn’t till later that I remembered “torche” is a flashlight. And slightly later, I heard on the radio that the Chunnel train had gotten stuck on its way from Belgium. Do you have a flashlight? This could be coincidence. But it could also be an instance of minds relating because they not material, but are energy, and therefore connected.
 
 

Everyday examples

We have all had those “coincidental” experiences of nonlocal conscious connection with people we are close to: we call each other at the same time, say the same words almost in unison, know the person was going to stop by or call before they do, or think of someone and then have them get in touch, as if they “heard” us thinking. These can all be examples of nonlocal consciousness.

There are more unusual cases, too. A friend of mine “heard” in meditation that she had the BRCA genetic mutation. She insisted on getting tested, though there was no family history of breast or gynecologic cancer. Her doctors were quite skeptical when they asked why she wanted to get tested, and she gave her honest answer! She did indeed have the gene and underwent surgeries to eliminate the potential sources of cancer.


And there are other stories like my friend’s. For example, ACEP member Larry Burke published a book, Dreams that Can Save Your Life, which documents many cases of people who learned they had cancer through dreams. These dreams led them to early detection and a higher cure rate.


In a similar vein, other researchers are investigating synchronous dreams. These happen when two people have the same dream, and the experience is not as uncommon as you might think. One of my sons and I had a synchronous dream when he was a child.


All of these examples – dreams, meditations, “coincidences” – seem to support the idea that we are indeed more than meets the eye, and that our minds exist outside of material brain processes.
 

Energy psychology examples

The first form of energy psychology is called Thought Field Therapy. The name itself seems to indicate that there is a thought field which is probably not physical or local, arising from the brain. Rather, it is a field of thought energy with which we are interacting, giving and taking. Research into this new paradigm is already underway. Our friends at HeartMath and IONS are spearheading some of these inquiries, and their findings are compelling.


Additionally, an interesting phenomenon that is known in EFT circles is the phenomenon of what we term “borrowing benefits.” In group sessions, one subject will be working on their issue at the front of the room. The rest of the audience is tapping along with the subject. The subject gets better, and moreover, the fellow tappers experience a reduction in distress related to their own related experiences – even though they were focused on someone else. Other interesting cases have people tap on behalf of others, nonlocally and asynchronously, and the recipients experience reduction in distress.


One of my favorite tales of nonlocal healing comes from a paper I read when I was studying for my master’s degree. Adina Golman Shore did her doctoral dissertation on Reiki and published her results in Alternative Therapies in Health and Medicine. I still remember reading her clever study, probably because I’ve been talking about it for the past eighteen years!


Three groups of people with depression and anxiety were given hands-on Reiki, distant Reiki, or a wait-list control. The people in both hands-on and distant Reiki groups received a significant reduction in symptoms. Moreover, the people receiving distant healing and those on the wait list did not know which group they were in. This is for me the most shining example of the power of nonlocal thought and energy. I hope that others will replicate Goldman Shore’s study and add to the body of research on this interesting topic.
 
 

Final thoughts

Much research is needed – and it is happening! – as the paradigm shifts from a mechanistic to an energetic concept of mind. Already, there is much evidence to support the idea that mind is energy working through the brain. The interesting cases that energy psychology often presents may be better understood or explained from an energy perspective rather than a material, mechanistic one.


What are your thoughts? Is this too woo-woo to be believed? Or do you subscribe to the nonlocal consciousness point of view? Is the brain the origin of the mind, or its instrument? I’d love to hear from you!


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Author

Sarah Murphy, LPC, NCC, is a licensed and nationally certified professional counselor. She specializes in energy psychology, including EFT, as well as mindfulness and meditation. Sarah works with individuals seeking to find peace within themselves, people who have serious medical diagnoses, and couples who want to resolve conflict and live in harmony. Sarah is an ACEP Board member and chair of the Communications Committee; she serves as staff therapist with Unite for HER.  

By Lori Chortkoff Hops • October 14, 2026
December 1961 - September 2026 Personal reflections by Lori Chortkoff Hops, PhD, DCEP, Former ACEP President Shockingly, we lost a great one. Teacher extraordinaire. Multitalented healer. Introspective thinker. Generously hearted. Craig Weiner lived life with gusto, whether vibing with international creative expressions of formal and street art or cherishing exotic cuisine, deftly climbing rocky heights, or sunset kayaking with whales in the sound. Craig was ever curious for the next adventure, delighted with spontaneous encounters with new and familiar souls and animals, sounds and colors. Holding a razor-sharp memory, Craig could easily quote an apt phrase, whether common or obscure, at a moment's notice , highlighting one of his many areas of expertise or fascination. How strange indeed to be left with the echoes of silence his memory traces through our collective grief. Only months before his passing from the physical form, Craig and his beloved wife and partner, Alina Frank , were newly settling into their home in sunny Mexico, far from their home of many years in the lush wetlands of the Pacific Northwest. In true Craig style, he befriended many people right away, while sharing his antics with those at home through his active social media sites. Many relished his detailed narratives with videos from stunning desert, sea, mountain, and waters of the world. Craig greeted people with glee, with his trusted dog Bibi (aka Habibi Bear) in tow. In true Craig fashion, Bibi sometimes was carried and worn like a scarf, riding on the back of Craig's neck. Craig gave unceasingly from his soul for the well-being of all, leaving an immeasurable impact on the field of energy healing. His accomplishments are broad and deep, and can be found listed on his website . In his brief time with us, though he accomplished much, he left many dreams unrealized. It is up to us to find our way to extend what we loved best about Craig, and make it happen with him in mind. Beyond his vast curricula of knowledge and products and classes, I was most touched by Craig's unceasing commitment to excellence, deeply sharing authentically from his heart moments of pain and joy, his snappy sense of humor, and his infectious smile with a hearty laugh asking us to meet his mood with our own joy. Craig's life is honored with two memorial services, in his two homes, with beloved friends and family. And we will all be able to track Craig's eternal spirit when we hear the splash of sea life, see silver light dancing on the water, and feel the warmth of love in laughing eyes, no matter the species. You can learn more about Craig's life story and work in his own words through this podcast interview with me . If you wish to donate to a charity in Craig Weiner's name, his wife Alina Frank has kindly requested choosing Jovenes Adelante . Jóvenes Adelante AC is a Mexican Donataria Autorizada; JA is a 501 (c) (3) non profit. All financial contributions are tax deductible. About the Autor Lori Chortkoff Hops, PhD, DCEP is a licensed psychologist in Westlake Village, California, USA. She is certified in Comprehensive Energy Psychology and Logosynthesis. Lori is a past ACEP president and Reiki master. Learn more about Lori at www.drlorihops.com . Lori teaches online intuition classes and consultation. Check out her podcast Healing Tips from the Heart: Helpers, Healers and Guides.
By Dawn Eidelman • October 14, 2026
Widening the Circle: The Ripple Effect (Part 1 of 3) 
By Amy Frost • October 14, 2026
When people hear the words humanitarian work, they may imagine traveling across the world to respond to a war, natural disaster, or humanitarian crisis. That work matters enormously. But over many years of working with veterans, military families, first responders, community leaders, and the ACEP Humanitarian Committee, I have learned something equally important: You do not have to travel across the world to change the world. You can begin with the community right in front of you. I grew up in a military family. I was born on an Air Force base. My uncle, a Navy pilot, died in a plane crash when I was very young. Years later, my husband Tom died during Desert Storm, and the life I thought I had mapped out suddenly disappeared. At the time, I had a successful career with the Department of Defense. I had an MBA. I knew how to organize, manage, execute, and get things done. Grief didn't particularly care. Eventually, my own search for healing led me to earn a master's degree in spiritual psychology. Over time, what began as my own journey became a calling to serve veterans and their families—and, increasingly, the many people who spend their lives serving others. Build Community Before the Crisis One of the most important lessons I have learned about humanitarian work is surprisingly simple: Don't just run in to help. Build relationships first. Years ago, through ACEP's humanitarian work, Suzanne Connolly, Dr. Kristin Miller, and I became involved in developing what evolved into a Veteran-to-Veteran project in Las Vegas. We didn't simply arrive with a program and tell veterans what we thought they needed. We reached out to people already trusted within the veteran community—leaders connected with the VA, Nevada veterans' services, veteran groups, and other community organizations. We listened. We built relationships and earned their buy-in. Then we introduced tools from Thought Field Therapy and energy psychology that they could use themselves and share within the circles where they already had trust. My job was not to become the center of the system. My job was to help strengthen the system that was already there. Our final formal training took place in April 2017. Six months later, on October 1, Las Vegas experienced a devastating mass shooting.  Suddenly, the relationships we had spent years cultivating mattered in ways none of us could have anticipated. I didn't have to figure out how to reach an entire traumatized city. The network already existed. I could reach the leaders I knew, support them, and help them support their own communities. Build community before the crisis. When something happens, you won't be starting from zero. The Ripples Create More Ripples Today, I continue working with veterans and their families throughout Las Vegas. I support the Rebel Vets community at UNLV when they need me, and I facilitate a monthly gathering at the City of North Las Vegas Veterans & Community Resource Center. We deliberately call it Women's Fun Day . Why? Because if we called it Suicide Prevention, a lot of people who need connection might never walk through the door. Women veterans come, but so do spouses, adult children, caregivers, and community supporters. We talk. We laugh. We practice something simple—a breathing technique, tapping, another self-regulation tool. Sometimes I support them. Sometimes they support me. And then something wonderful happens: people take what they learn and carry it somewhere else. One veteran I've known for years is now in pastry school and mentoring younger people there. She is sharing some of the practices she has learned with the young people she encounters. Others have created simple “walk and talk” gatherings in local parks or brought self-care practices into coffee shops and community groups. This is how humanitarian work grows: the ripples create more ripples. It doesn't always require a large grant, a formal program, or an airplane ticket. Sometimes it begins with a walk. Sometimes with coffee. Sometimes with one person asking another person, How are you, really? Hope Providers Need Hope, Too There is another part of humanitarian work that I believe we need to talk about much more openly. I call it providing hope for the hope providers . The people who spend their lives helping others—clinicians, first responders, veterans, caregivers, nonprofit leaders, teachers, humanitarians—can become extraordinarily good at appearing fine. They are often the people everyone else depends upon. That can make it very difficult for them to say, I need help. I think about suicide prevention through that wider lens. Long before someone reaches the most visible point of crisis, something may be disappearing mentally, emotionally, or spiritually. Someone may continue running an organization, caring for a family, or serving a community while quietly running out of resources themselves. I know something about this personally. After my husband died, there were moments when I did not want to be here. I had to find my own way through that terrain. Years later, during the aftermath of the Las Vegas shooting, my own grief resurfaced. I had spent years learning about self-care and teaching it to other people. But I discovered another layer underneath all my competence and activity. I needed to learn how to receive care, too. If we want people to remain in the work for the long haul, we have to support the people doing the supporting. Why ACEP Matters to Me This is one reason ACEP has become so important in my life. ACEP gives me community. It gives me people with whom I can have conversations I don't get to have anywhere else. It gives me trusted resources and colleagues who understand this work from the inside. Through ACEP's Humanitarian Committee and our conferences, I have met people who became dear friends—and then became collaborators in doing good in the world. We support one another. We challenge one another. We remind one another to practice the very things we teach. And ACEP's humanitarian work has never been only about what one committee accomplishes. Its real power lies in what happens when someone gets an idea, finds a few kindred spirits, learns useful tools, and takes them home. One person mentors another. One project becomes another. One community develops its own capacity to respond. Eventually, we don't even know where all the ripples have traveled. That is a good thing. Start Where You Are So what would I say to someone who feels called to humanitarian work but doesn't know where to begin? Start where you are. Find something you genuinely care about. Find the people already doing the work and listen to them. Learn a few practices that can help people regulate stress and reconnect with themselves and one another. Make those practices simple and accessible. Find collaborators. Take care of yourself while you are doing it. And then give other people permission to take what works and make it their own. You do not have to do everything. You are not supposed to. Maybe your contribution is traveling to a community in crisis. Maybe it is supporting the people who do. Maybe it is mentoring one young practitioner, gathering veterans for coffee, teaching a breathing technique, checking on a caregiver, or simply believing in someone who has forgotten how to believe in themselves. Make it simple. Make it fun. Do what you're here to do. Then let the ripples travel. Because perhaps that is the deepest lesson humanitarian work has taught me: we are not here to rescue one another. We are here to build communities strong enough that we can care for one another. About the Author Amy Frost, MBA, MA Spiritual Psychology, is an educator, facilitator, trainer, coach, writer, and longtime humanitarian whose work has included veterans, military families, first responders, community servants, and those who support them. A longtime member of ACEP's Humanitarian Committee and ACEP's 2018 Humanitarian of the Year, Amy has spent decades developing community-based approaches to resilience, self-care, peer support, and humanitarian service. Image by qimono from Pixabay
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